# Copenhagen interpretation

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The **Copenhagen interpretation** is a collection of axioms or doctrines that interpret the mathematical formalism of quantum mechanics, largely devised in the years 1925–1927 by Niels Bohr and Werner Heisenberg. It is fundamental to the Copenhagen interpretation that the results of experiments must be reported in ordinary language, not relying on words that have only mathematical symbols or ordinarily undefined terms, at the roots of their meaning.

As one of its axioms, its most fundamental and unquestionable, the Copenhagen interpretation asserts the "postulate of the quantum", that natural change is necessarily by way of indeterministic physically discontinuous transitions between discrete stationary states. Various consequences are inferred from this postulate of unpredictable physical discontinuity. Another of its axioms is that incompatible conjugate properties cannot be defined for the same time and place; this is expressed in detail by Heisenberg's Uncertainty principle.

A major reason why interpretation of the quantum mechanical formalism is needed is that it provides an account that is in general not separable in time and space, because the domain of the wave function is configuration space, not ordinary physical space-time.^{[1]} Bohr was concerned in this regard with the intrinsic link between space-time and causality.

It is now part of ordinary language to speak of 'quantum jumps'.

Another question considered in the Copenhagen interpretation is the wave–particle dilemma. Perhaps this more a philosophical than physical question.

The principal objections to it are in unverified speculations that perhaps it may be over-dogmatic as to the unpredictability of nature, or over-emphatic as to the discontinuity of change. Also, doubt is expressed as to the physical meaning of the wave–particle duality. Also it is disputed that incompatible conjugate properties cannot be defined for the same time and place.

## Background

In the early work of Max Planck, Albert Einstein, and Niels Bohr, the occurrence of energy in discrete quantities was postulated in order to explain phenomena such as the spectrum of black-body radiation, the photoelectric effect, and the stability and spectrum of atoms. These phenomena had eluded explanation by classical physics and even appeared to be in contradiction with it. While elementary particles show predictable properties in many experiments, they become thoroughly unpredictable in others, such as attempts to identify individual particle trajectories through a simple physical apparatus.

Classical physics draws a distinction between particles and waves. It also relies on continuity, and on determinism, in natural phenomena. In the early twentieth century, newly discovered atomic and sub-atomic phenomena seemed to defy those conceptions. In 1925–1926, quantum mechanics was invented as a mathematical formalism that accurately describes the experiments without solely relying on those classical conceptions. Instead, it relies on probability as metaphysically intrinsic in nature, and on natural discontinuity. Classical physics also relies on causality. The standing of causality for quantum mechanics is disputed.

Quantum mechanics cannot easily be reconciled with everyday language and observation. Its interpretation has often seemed counter-intuitive to physicists, including its inventors.

The Copenhagen interpretation intends to indicate the proper ways of thinking and speaking about the physical meaning of the mathematical formulations of quantum mechanics and the corresponding experimental results. It offers due respect to discontinuity, probability, and a conception of wave–particle dualism. In some respects, it denies standing to causality.

## Origin of the term

Werner Heisenberg had been an assistant to Niels Bohr at his institute in Copenhagen during part of the 1920s, when they helped originate quantum mechanical theory. In 1929, Heisenberg gave a series of invited lectures at the University of Chicago explaining the new field of quantum mechanics. The lectures then served as the basis for his textbook, *The Physical Principles of the Quantum Theory*, published in 1930.^{[2]} In the book's preface, Heisenberg wrote:

On the whole the book contains nothing that is not to be found in previous publications, particularly in the investigations of Bohr. The purpose of the book seems to me to be fulfilled if it contributes somewhat to the diffusion of that 'Kopenhagener Geist der Quantentheorie' [i.e., Copenhagen spirit of quantum theory] if I may so express myself, which has directed the entire development of modern atomic physics.

The term 'Copenhagen interpretation' suggests something more than just a spirit, such as some definite set of rules for interpreting the mathematical formalism of quantum mechanics, presumably dating back to the 1920s. However, no such text exists, apart from some informal popular lectures by Bohr and Heisenberg, which contradict each other on several important issues. It appears that the particular term, with its more definite sense, was coined by Heisenberg in the 1950s,^{[3]} while criticizing alternate "interpretations" (e.g., David Bohm's^{[4]}) that had been developed.^{[5]} Lectures with the titles 'The Copenhagen Interpretation of Quantum Theory' and 'Criticisms and Counterproposals to the Copenhagen Interpretation', that Heisenberg delivered in 1955, are reprinted in the collection *Physics and Philosophy*.^{[6]} Before the book was released for sale, Heisenberg privately expressed regret for having used the term, due to its suggestion of the existence of other interpretations, that he considered to be "nonsense".^{[7]}

## Current status of the term

According to an opponent of the Copenhagen interpretation, John G. Cramer, "Despite an extensive literature which refers to, discusses, and criticizes the Copenhagen interpretation of quantum mechanics, nowhere does there seem to be any concise statement which defines the full Copenhagen interpretation."^{[8]}

## Principles

Because it consists of the views developed by a number of scientists and philosophers during the second quarter of the 20th Century, there is no uniquely definitive statement of the Copenhagen interpretation.^{[9]} Moreover, by different commentators and researchers, various ideas have been associated with it; Asher Peres remarked that very different, sometimes opposite, views are presented as "the Copenhagen interpretation" by different authors.^{[10]} Nonetheless, there are several basic principles that are generally accepted as being part of the interpretation:

- A wave function represents the state of the system. It exhausts what can be known in advance of an observation, about a particular occasion of occurrence of a system, and beyond it there are no "hidden parameters".
^{[11]}While it is isolated from other systems, it evolves smoothly in time, but is unobservable. - The properties of the system, as represented in the wave function, and in physical actuality, are subject to a principle of incompatibility. The properties occur in conjugate pairs, which cannot be jointly defined for the same time and place. The incompatibility is expressed quantitatively by Heisenberg's uncertainty principle. For example, if a particle at a particular instant has a particular definite location, it is meaningless to speak of its momentum at that instant.
- For an occasion of observation, the system must interact with a laboratory device. When that device is suitably constructed, for example containing a birefringent crystal, the wave function is said to collapse, or irreversibly reduce to an eigenstate, also called a pure case, of the observable that is registered.
^{[12]} - The registrations provided by observing devices are essentially classical, and must described in ordinary language. If the device is suitably constructed, its output registration makes fair sense in terms of classical physics, and consequently the ordinary language description is intelligible and useful in physics. This was particularly emphasized by Bohr, and was accepted by Heisenberg.
^{[13]} - A pure case wave function may be considered as a coherent superposition of other compatible pure case wave functions. This can for example describe the passage of the quantal system through a smooth classical magnetic field. Incompatible wave functions cannot be superposed.
- There is a distinction between an atomic or subatomic or quantal system on the one hand, and a laboratory-scale observing device on the other. For an observation, a particular such device must be chosen, and the quantal system must then interact with it. For example, a device might test position. A different device would be needed to test momentum. One and the same device can be used, on different occasions, to test different quantal systems, and one and the same quantal system can be tested, on different occasions, with different devices. This is implicit, for example, in the discussions offered by Bohr.
^{[14]} - Different wave functions can be linked in a so-called tensor product. If the observing apparatus is considered in isolation, and in a quantum mechanical picture, it has its own wave function, separate from and incoherent with that of the quantal system that is being tested. In this case, when the device and the quantal system are made to interact, then two incoherent wave functions are brought into a new joint system, that needs a jointly coherent wave function, which is the tensor product. If the laboratory device has suitable carefully selected properties, then wave function collapse seems plausible. For example again the device might be based on a birefringent crystal. A wave function collapsed to a pure case by such a suitably constructed device can be interpreted as practically or nearly free of puzzles of superposition, even though the quantal system and apparatus have become entangled or coherent with one another. If the observing apparatus and the quantal system under test are considered initially and jointly only as an isolated joint entity, they have a joint wave function and must be considered as jointly coherent. In this case, of an isolated joint system, wave function collapse is inconceivable. Only superposition is conceivable, and observation is excluded. Two systems initially separate then interacting, and one initially joint system in isolation, provide different pictures.
- The description given by the wave function is probabilistic. The probability of a given outcome of a measurement is supplied by the square of the modulus of the amplitude of the wave function. This principle is called the Born rule, after Max Born.
- The wave function expresses a necessary and fundamental wave–particle duality. This should be reflected in ordinary language accounts of experiments. An experiment can show particle-like properties, or wave-like properties, according to the complementarity principle of Niels Bohr.
^{[15]} - In the present state of physical knowledge, the intestinal workings of atomic and subatomic processes are not open to visualization in ordinary space-time or causal pictures. There are also limitations on the visualizability of interactions between atomic and subatomic entities on the one hand and macroscopic apparatus on the other. This is the fundamental reason why quantum mechanics is needed to replace the old quantum theory. It is a key concept of quantum theory, expressed in quantum mechanics by the non-separable characteristic of the wave function, that its domain is configuration space, not ordinary physical space-time.
- When quantum numbers are large, they refer to properties which closely match those of the classical description. This is the correspondence principle of Bohr and Heisenberg.

## Metaphysics of the wave function

The Copenhagen Interpretation denies that the wave function is anything more than a theoretical concept, or is at least non-committal about its being a discrete entity or a discernible component of some discrete entity.

The **subjective** view, that the wave function is merely a mathematical tool for calculating the probabilities in a specific experiment, has some similarities to the Ensemble interpretation in that it takes probabilities to be the essence of the quantum state, but unlike the ensemble interpretation, it takes these probabilities to be perfectly applicable to single experimental outcomes, as it interprets them in terms of subjective probability.{{ safesubst:#invoke:Unsubst||date=__DATE__ |$B=
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There are someTemplate:Who{{ safesubst:#invoke:Unsubst||date=__DATE__ |$B=
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Even if the wave function is not regarded as real, there is still a divide between those who treat it as definitely and entirely subjective, and those who are non-committal or agnostic about the subject. An example of the agnostic view is given by Carl Friedrich von Weizsäcker, who, while participating in a colloquium at Cambridge, denied that the Copenhagen interpretation asserted "What cannot be observed does not exist." He suggested instead that the Copenhagen interpretation follows the principle "What is observed certainly exists; about what is not observed we are still free to make suitable assumptions. We use that freedom to avoid paradoxes."^{[8]}

## Born rule

Max Born speaks of his probability interpretation as a "statistical interpretation" of the wave function,^{[17]}^{[18]} and the Born rule is essential to the Copenhagen interpretation. But writers do not all follow the same terminology. It is common to encounter the term 'statistical interpretation' as indicating an interpretation that is distinct from the Copenhagen interpretation.^{[19]}^{[20]} For the Copenhagen interpretation it is axiomatic that the wave function exhausts all that can ever be known in advance about any particular occasion of its occurrence. The alternative so-called statistical or ensemble interpretation, differing, is explicitly agnostic about whether the information in the wave function is exhaustive of what might be known in advance, seeing itself as "more nearly minimal" than the Copenhagen interpretation. It only goes as far as saying that on every actual occasion of observation, some actual property is found, and that such properties are found probabilistically, as detected by many occasions of observation of the same system. The many other occasions of occurrence of the system are said to constitute an 'ensemble', and they jointly reveal the probability. Though they all have the same wave function, the many occasional systems are not known to be identical to one another. They may, for all we know, beyond current knowledge and beyond the wave function, have individual distinguishing properties. For present science, the experimental meaning is the same, since a particular actual occasion of occurrence of the system is unique in all the world, and its unobserved or unactualized potential properties are not found in an experiment.

## Nature of collapse

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Those who hold to the Copenhagen interpretation are willing to say that a wave function involves the various probabilities that a given event will proceed to certain different outcomes. But when the apparatus registers one of those outcomes, no probabilities or superposition of the others linger.^{[21]}

According to Howard, wave function collapse is not mentioned in the writings of Bohr.^{[3]}

Some argue that the concept of the collapse of a "real" wave function was introduced by Heisenberg and later developed by John von Neumann in 1932.^{[22]} However, Heisenberg spoke of the wavefunction as representing available knowledge of a system, and did not use the term "collapse" per se, but instead termed it "reduction" of the wavefunction to a new state representing the change in available knowledge which occurs once a particular phenomenon is registered by the apparatus (often called "measurement").^{[23]}

In 1952 David Bohm developed decoherence, an *explanatory mechanism* for the *appearance* of wave function collapse. Bohm applied decoherence to Louis DeBroglie's pilot wave theory, producing Bohmian mechanics,^{[24]}^{[25]} the first successful hidden variables interpretation of quantum mechanics. Decoherence was then used by Hugh Everett in 1957 to form the core of his many-worlds interpretation.^{[26]} However decoherence was largely^{[27]} ignored until the 1980s.^{[28]}^{[29]}

## Non-separability of the wave function

The domain of the wave function is configuration space, an abstract object quite different from ordinary physical space-time. At a single "point" of configuration space, the wave function collects probabilistic information about several distinct particles, that respectively have physically space-like separation. So the wave function is said to supply a non-separable representation. This reflects a feature of the quantum world that was recognized by Einstein as early as 1905.

In 1927, Bohr drew attention to a consequence of non-separability. The evolution of the system, as determined by the Schrödinger equation, does not display particle trajectories through space-time. It is possible to extract trajectory information from such evolution, but not simultaneously to extract energy-momentum information. This incompatibility is expressed in the Heisenberg uncertainty principle. The two kinds of information have to be extracted on different occasions, because of the non-separability of the wave function representation. In Bohr's thinking, space-time visualizability meant trajectory information. Again, in Bohr's thinking, 'causality' referred to energy-momentum transfer; in his view, lack of energy-momentum knowledge meant lack of 'causality' knowledge. Therefore Bohr thought that knowledge respectively of 'causality' and of space-time visualizability were incompatible but complementary.^{[3]}

## Wave–particle dilemma

The term 'Copenhagen interpretation' was, it seems, invented by Heisenberg in 1955. It is often assumed that the 'Copenhagen interpretation' was agreed between Bohr and Heisenberg, with perhaps Born included. The term Copenhagen interpretation, however, is not well defined when one asks about the wave–particle dilemma, because Bohr and Heisenberg had different or perhaps disagreeing views on it. Which was the true 'Copenhagenist'? Which is the true 'Copenhagen' position on this? What is the true "orthodoxy"?

According to Camilleri, Bohr thought that the distinction between a wave view and a particle view was defined by a distinction between experimental set-ups, while, differing, Heisenberg thought that it was defined by the possibility of viewing the mathematical formulas as referring to waves or particles. Bohr thought that a particular experimental set-up would display either a wave picture or a particle picture, but not both. Heisenberg thought that every mathematical formulation was capable of both wave and particle interpretations.^{[30]}^{[31]}

More precisely, Heisenberg's view was not clear about quantum mechanics as such. He formed his view, instead, about quantum field theory. These are two fundamentally different theories. Quantum mechanics is about wave functions with configuration space domain, and not separable. Quantum field theory is about a field theory, in which the domain of the functions is ordinary physical space-time; the quantum features are embodied in the values of the functions, their range, not their domain. Since it is very important to recognize that the domain of the quantum mechanical wave function is not ordinary space-time, it is consequently important in the present context to recognize that quantum mechanics and quantum field theory are different theories. Thus one is left in a dilemma to know whether the 'Copenhagen interpretation' is the one of Bohr (one or the other) or the one of Heisenberg (always both).

Alfred Landé was for a long time considered orthodox. He did, however, take the Heisenberg viewpoint, in so far as he thought that the wave function was always mathematically open to both interpretations. Eventually this led to his being considered unorthodox, partly because he did not accept Bohr's one-or-the-other view, preferring Heisenberg's always-both view. Another part of the reason for branding Landé unorthodox was that he recited, as did Heisenberg, the 1923 work^{[32]} of old-quantum-theorist William Duane, which anticipated a quantum mechanical theorem that had not been recognized by Born. That theorem seems to make the always-both view, like the one adopted by Heisenberg, rather cogent. One might say "It's there in the mathematics", but that is not a physical statement that would have convinced Bohr. Perhaps the main reason for attacking Landé is that his work demystified the phenomenon of diffraction of particles of matter, such as buckyballs.^{[33]}

## Acceptance among physicists

Throughout much of the twentieth century the Copenhagen interpretation had overwhelming acceptance among physicists. Although astrophysicist and science writer John Gribbin described it as having fallen from primacy after the 1980s,^{[34]} according to a poll conducted at a quantum mechanics conference in 1997,^{[35]} the Copenhagen interpretation remained the most widely accepted specific interpretation of quantum mechanics among physicists. In more recent polls conducted at various quantum mechanics conferences, varying results have been found.^{[36]}^{[37]}^{[38]} Often, as is the case with the 4 referenced sources, the acceptance of the Copenhagen interpretation as the preferred view of the underlying nature was below 50% amongst the surveyed.

## Consequences

The nature of the Copenhagen Interpretation is exposed by considering a number of experiments and paradoxes.

- This thought experiment highlights the implications that accepting uncertainty at the microscopic level has on macroscopic objects. A cat is put in a sealed box, with its life or death made dependent on the state of a subatomic particle. Thus a description of the cat during the course of the experiment—having been entangled with the state of a subatomic particle—becomes a "blur" of "living and dead cat." But this can't be accurate because it implies the cat is actually both dead and alive until the box is opened to check on it. But the cat, if he survives, will only remember being alive. Schrödinger resists "so naively accepting as valid a 'blurred model' for representing reality."
^{[39]}*How can the cat be both alive and dead?*

__The Copenhagen Interpretation__: The wave function reflects our knowledge of the system. The wave function means that, once the cat is observed, there is a 50% chance it will be dead, and 50% chance it will be alive.

- Wigner puts his friend in with the cat. The external observer believes the system is in the state . His friend, however, is convinced that the cat is alive, i.e. for him, the cat is in the state .
*How can Wigner and his friend see different wave functions?*

__The Copenhagen Interpretation__: The answer depends on the positioning of Heisenberg cut, which can be placed arbitrarily. If Wigner's friend is positioned on the same side of the cut as the external observer, his measurements collapse the wave function for both observers. If he is positioned on the cat's side, his interaction with the cat is not considered a measurement.

- Light passes through double slits and onto a screen resulting in a diffraction pattern.
*Is light a particle or a wave?*

__The Copenhagen Interpretation__: Light is neither. A particular experiment can demonstrate particle (photon) or wave properties, but not both at the same time (Bohr's Complementarity Principle).

- The same experiment can in theory be performed with
*any*physical system: electrons, protons, atoms, molecules, viruses, bacteria, cats, humans, elephants, planets, etc. In practice it has been performed for light, electrons, buckminsterfullerene,^{[40]}^{[41]}and some atoms. Due to the smallness of Planck's constant it is practically impossible to realize experiments that directly reveal the wave nature of any system bigger than a few atoms but, in general, quantum mechanics considers all matter as possessing both particle and wave behaviors. The greater systems (like viruses, bacteria, cats, etc.) are considered as "classical" ones but only as an approximation, not exact.

4. EPR (Einstein–Podolsky–Rosen) paradox

- Entangled "particles" are emitted in a single event. Conservation laws ensure that the measured spin of one particle must be the opposite of the measured spin of the other, so that if the spin of one particle is measured, the spin of the other particle is now instantaneously known. The most discomforting aspect of this paradox is that the effect is instantaneous so that something that happens in one galaxy could cause an instantaneous change in another galaxy. But, according to Einstein's theory of special relativity, no information-bearing signal or entity can travel at or faster than the speed of light, which is finite. Thus, it seems as if the Copenhagen interpretation is inconsistent with special relativity.

__The Copenhagen Interpretation__: Assuming wave functions are not real, wave-function collapse is interpreted subjectively. The moment one observer measures the spin of one particle, he knows the spin of the other. However, another observer cannot benefit until the results of that measurement have been relayed to him, at less than or equal to the speed of light.

- Copenhagenists claim that interpretations of quantum mechanics where the wave function is regarded as real have problems with EPR-type effects, since they imply that the laws of physics allow for influences to propagate at speeds greater than the speed of light. However, proponents of many worlds
^{[42]}and the transactional interpretation^{[43]}^{[44]}(TI) maintain that Copenhagen interpretation is fatally non-local.

- The claim that EPR effects violate the principle that information cannot travel faster than the speed of light have been countered by noting that they cannot be used for signaling because neither observer can control, or predetermine, what he observes, and therefore cannot manipulate what the other observer measures. However, this is a somewhat spurious argument, in that the speed of light limitation applies to all information, not to what can or cannot be subsequently done with the information. On the other hand, the special theory of relativity contains no notion of information at all. The fact that no classical body can exceed the speed of light (no matter how much acceleration is applied) is a consequence of classical relativistic mechanics. As the correlation between the two particles in an EPR experiment is most probably not established by classical bodies or light signals, the displayed non-locality is not at odds with special relativity.{{ safesubst:#invoke:Unsubst||date=__DATE__ |$B=

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- A further argument against Copenhagen interpretation is that relativistic difficulties about establishing which measurement occurred first or last, or whether they occurred quite at the same time, also undermine the idea that in "different" instants and measurements different outcomes can occur. The spin would be kept as a "constant" for a continuous interval of time, i.e. as a real
*variable*, and thus it would seem to violate the general rule (of the classic Copenhagen interpretation) that every measurement gives nothing else than a random outcome subject to certain probabilities.{{ safesubst:#invoke:Unsubst||date=__DATE__ |$B=

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## Criticism

The completeness of quantum mechanics (thesis 1) was attacked by the Einstein-Podolsky-Rosen thought experiment which was intended to show that quantum physics could not be a complete theory.

Experimental tests of Bell's inequality using particles have supported the quantum mechanical prediction of entanglement.

The Copenhagen Interpretation gives special status to measurement processes without clearly defining them or explaining their peculiar effects. In his article entitled "Criticism and Counterproposals to the Copenhagen Interpretation of Quantum Theory," countering the view of Alexandrov that (in Heisenberg's paraphrase) "the wave function in configuration space characterizes the objective state of the electron." Heisenberg says,

Of course the introduction of the observer must not be misunderstood to imply that some kind of subjective features are to be brought into the description of nature. The observer has, rather, only the function of registering decisions, i.e., processes in space and time, and it does not matter whether the observer is an apparatus or a human being; but the registration, i.e., the transition from the "possible" to the "actual," is absolutely necessary here and cannot be omitted from the interpretation of quantum theory.

^{[45]}

Many physicists and philosophers have objected to the Copenhagen interpretation, both on the grounds that it is non-deterministic and that it includes an undefined measurement process that converts probability functions into non-probabilistic measurements. Einstein's comments "I, at any rate, am convinced that He (God) does not throw dice."^{[46]} and "Do you really think the moon isn't there if you aren't looking at it?"^{[47]} exemplify this. Bohr, in response, said, "Einstein, don't tell God what to do."^{[48]}

Steven Weinberg in "Einstein's Mistakes", *Physics Today*, November 2005, page 31, said:

All this familiar story is true, but it leaves out an irony. Bohr's version of quantum mechanics was deeply flawed, but not for the reason Einstein thought. The Copenhagen interpretation describes what happens when an observer makes a measurement, but the observer and the act of measurement are themselves treated classically. This is surely wrong: Physicists and their apparatus must be governed by the same quantum mechanical rules that govern everything else in the universe. But these rules are expressed in terms of a wave function (or, more precisely, a state vector) that evolves in a perfectly deterministic way. So where do the probabilistic rules of the Copenhagen interpretation come from?

Considerable progress has been made in recent years toward the resolution of the problem, which I cannot go into here. It is enough to say that neither Bohr nor Einstein had focused on the real problem with quantum mechanics. The Copenhagen rules clearly work, so they have to be accepted. But this leaves the task of explaining them by applying the deterministic equation for the evolution of the wave function, the Schrödinger equation, to observers and their apparatus.

The problem of thinking in terms of classical measurements of a quantum system becomes particularly acute in the field of quantum cosmology, where the quantum system is the universe.^{[49]}

E. T. Jaynes,^{[50]} from a Bayesian point of view, argued that probability is a measure of a state of information about the physical world. Quantum mechanics under the Copenhagen Interpretation interpreted probability as a physical phenomenon, which is what Jaynes called a Mind Projection Fallacy.

Common criticisms of the Copenhagen interpretation often lead to the problem of continuum of random occurrences: whether in time (as subsequent measurements, which under certain interpretations of the measurement problem may happen continuously) or even in space. With regard to the latter, a recent experiment has confirmed the view that a single photon might not just go simultaneously via different ways, but indeed even interact like a particle with the environment it encounters on each of the ways.^{[51]} The basic physics of quantal momentum transfer considered here was originally pointed out in 1923, by William Duane, before quantum mechanics was invented.^{[32]} It was later recognized by Heisenberg^{[52]} and by Pauling.^{[53]} It was championed against orthodox ridicule by Alfred Landé.^{[54]} It has also recently been considered by Van Vliet .^{[55]}^{[56]} If such worldview is proved better – i.e. that a particle is in fact a continuum of points capable of acting independently but under a common wavefunction – it would support rather theories such as Bohm's one (with its guiding towards the centre of orbital and spreading of physical properties over it) than interpretations which presuppose full randomness, because with the latter it will be problematic to demonstrate universally and in all practical cases how can a particle remain coherent in time, in spite of non-zero probabilities of its individual points going into regions distant from the centre of mass (through a continuum of different random determinations).^{[57]} An alternative possibility would be to assume that there is a finite number of instants/points within a given time or area, but theories which try to quantize the space or time itself seem to be fatally incompatible with the special relativity.

## Alternatives

Template:Further2
The Ensemble interpretation is similar; it offers an interpretation of the wave function, but not for single particles. The consistent histories interpretation advertises itself as "Copenhagen done right". Although the Copenhagen interpretation is often confused with the idea that consciousness causes collapse, it defines an "observer" merely as that which collapses the wave function.^{[45]} Quantum information theories are more recent, and have attracted growing support.^{[58]}^{[59]}

Under realism and indeterminism, if the wave function is regarded as ontologically real, and collapse is entirely rejected, a many worlds theory results. If wave function collapse is regarded as ontologically real as well, an objective collapse theory is obtained. Under realism and determinism (as well as non-localism), a hidden variable theory exists (de Broglie-Bohm interpretation treats the wavefunction as real, position and momentum as definite and resulting from the expected values, and physical properties as spread in space). For an atemporal indeterministic interpretation that “makes no attempt to give a ‘local’ account on the level of determinate particles”,^{[60]} the conjugate wavefunction, ("advanced" or time-reversed) of the relativistic version of the wavefunction, and the so-called "retarded" or time-forward version^{[61]} are both regarded as real and the transactional interpretation results.^{[60]}

Many physicists have subscribed to the instrumentalist interpretation of quantum mechanics, a position often equated with eschewing all interpretation. It is summarized by the sentence "Shut up and calculate!". While this slogan is sometimes attributed to Paul Dirac^{[62]} or Richard Feynman, it seems to be due to David Mermin.^{[63]}

## See also

- Bohr–Einstein debates
- Fifth Solvay Conference
- Interpretations of quantum mechanics
- Philosophical interpretation of classical physics
- Physical ontology
- Popper's experiment
- De Broglie–Bohm theory

## Notes and references

- ↑ Schrödinger, E. (1928). Wave mechanics, pp. 185–206 of
*Électrons et Photons: Rapports et Discussions du Cinquième Conseil de Physique, tenu à Bruxelles du 24 au 29 Octobre 1927, sous les Auspices de l'Institut International de Physique Solvay*, Gauthier-Villars, Paris, pp. 185–186; translation at p. 447 of Bacciagaluppi, G., Valentini, A. (2009),*Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference*, Cambridge University Press, Cambridge UK, ISBN 978-0-521-81421-8. - ↑ J. Mehra and H. Rechenberg,
*The historical development of quantum theory*, Springer-Verlag, 2001, p. 271. - ↑
^{3.0}^{3.1}^{3.2}{{#invoke:Citation/CS1|citation |CitationClass=journal }} - ↑ {{#invoke:Citation/CS1|citation |CitationClass=journal }}
- ↑ H. Kragh,
*Quantum generations: A History of Physics in the Twentieth Century*, Princeton University Press, 1999, p. 210. ("the term 'Copenhagen interpretation' was not used in the 1930s but first entered the physicist’s vocabulary in 1955 when Heisenberg used it in criticizing certain unorthodox interpretations of quantum mechanics.") - ↑ Werner Heisenberg,
*Physics and Philosophy*, Harper, 1958 - ↑ Olival Freire Jr., "Science and exile: David Bohm, the hot times of the Cold War, and his struggle for a new interpretation of quantum mechanics",
*Historical Studies on the Physical and Biological Sciences*, Volume 36, Number 1, 2005, pp. 31–35. ("I avow that the term ‘Copenhagen interpretation’ is not happy since it could suggest that there are other interpretations, like Bohm assumes. We agree, of course, that the other interpretations are nonsense, and I believe that this is clear in my book, and in previous papers. Anyway, I cannot now, unfortunately, change the book since the printing began enough time ago.") - ↑
^{8.0}^{8.1}{{#invoke:Citation/CS1|citation |CitationClass=journal }} - ↑ In fact Bohr and Heisenberg never totally agreed on how to understand the mathematical formalism of quantum mechanics. Bohr once distanced himself from what he considered to be Heisenberg's more subjective interpretation Stanford Encyclopedia of Philosophy
- ↑ "There seems to be at least as many different Copenhagen interpretations as people who use that term, probably there are more. For example, in two classic articles on the foundations of quantum mechanics, Ballentine (1970) and Stapp(1972) give diametrically opposite definitions of 'Copenhagen.'", {{#invoke:Citation/CS1|citation |CitationClass=journal }}
- ↑ "... for the ″hidden parameters″ of Bohm's interpretation are of such a kind that they can
*never*occur in the description of real processes, if the quantum theory remains unchanged." Heisenberg, W. (1955). The development of the quantum theory, pp. 12–29 in*Niels Bohr and the Development of Physics*, ed. W. Pauli with the assistance of L. Rosenfeld and V. Weisskopf, Pergamon, London, at p. 18. - ↑ "It is well known that the 'reduction of the wave packets' always appears in the Copenhagen interpretation when the transition is completed from the possible to the actual. The probability function, which covered a wide range of possibilities, is suddenly reduced to a much narrower range by the fact that the experiment has led to a definite result, that actually a certain event has happened. In the formalism this reduction requires that the so-called interference of probabilities, which is the most characteristic phenomena [
*sic*] of quantum theory, is destroyed by the partly undefinable and irreversible interactions of the system with the measuring apparatus and the rest of the world." Heisenberg, W. (1959/1971). Criticism and counterproposals to the Copenhagen interpretation of quantum theory, Chapter 8, pp. 114–128, in*Physics and Philosophy: the Revolution in Modern Science*, third impression 1971, George Allen & Unwin, London, at p. 125. - ↑ "Every description of phenomena, of experiments and their results, rests upon language as the only means of communication. The words of this language represent the concepts of ordinary life, which in the scientific language of physics may be refined to the concepts of classical physics. These concepts are the only tools for an unambiguous communication about events, about the setting up of experiments and about their results." Heisenberg, W. (1959/1971). Criticism and counterproposals to the Copenhagen interpretation of quantum theory, Chapter 8, pp. 114–128, in
*Physics and Philosophy: the Revolution in Modern Science*, third impression 1971, George Allen & Unwin, London, at p. 127. - ↑ Ludwig, G. (1983).
*Foundations of Quantum Mechanics*, translated by C.A. Hein, Springer, New York, ISBN 0-387-11683-4 (v. 1). - ↑ "... there is no reason to consider these matter waves as less real than particles." Heisenberg, W. (1959/1971). Criticism and counterproposals to the Copenhagen interpretation of quantum theory, Chapter 8, pp. 114–128, in
*Physics and Philosophy: the Revolution in Modern Science*, third impression 1971, George Allen & Unwin, London, at p. 118. - ↑ "Historically, Heisenberg wanted to base quantum theory solely on observable quantities such as the intensity of spectral lines, getting rid of all intuitive (anschauliche) concepts such as particle trajectories in space-time. This attitude changed drastically with his paper in which he introduced the uncertainty relations – there he put forward the point of view that it is the theory which decides what can be observed. His move from positivism to operationalism can be clearly understood as a reaction on the advent of Schrödinger’s wave mechanics which, in particular due to its intuitiveness, became soon very popular among physicists. In fact, the word anschaulich (intuitive) is contained in the title of Heisenberg’s paper.", from Template:Cite arXiv
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*Science*,**122**: 675–679. - ↑ "... the statistical interpretation, which I have first suggested and which has been formulated in the most general way by von Neumann, ..." Born, M. (1953). The interpretation of quantum mechanics,
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*Physics and Philosophy: the Revolution in Modern Science*, third impression 1971, George Allen & Unwin, London, at p. 121. - ↑ "the “collapse” or “reduction” of the wave function. This was introduced by Heisenberg in his uncertainty paper [3] and later postulated by von Neumann as a dynamical process independent of the Schrodinger equation", Template:Cite arXiv
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*Zeitschrift für Physik*, Volume 43, 172-98 (1927), as translated by John Wheeler and Wojciech Zurek, in*Quantum Theory and Measurement*(1983), p. 74. ("[The] determination of the position selects a definite "*q*" from the totality of possibilities and limits the options for all subsequent measurements. ... [T]he results of later measurements can only be calculated when one again ascribes to the electron a "smaller" wavepacket of extension λ (wavelength of the light used in the observation). Thus, every position determination reduces the wavepacket back to its original extension λ.") - ↑ David Bohm, A Suggested Interpretation of the Quantum Theory in Terms of "Hidden Variables", I,
*Physical Review*, (1952), 85, pp 166–179 - ↑ David Bohm, A Suggested Interpretation of the Quantum Theory in Terms of "Hidden Variables", II,
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*Heisenberg and the Interpretation of Quantum Mechanics: the Physicist as Philosopher*, Cambridge University Press, Cambridge UK, ISBN 978-0-521-88484-6. - ↑
^{32.0}^{32.1}Duane, W. (1923). The transfer in quanta of radiation momentum to matter,*Proc. Natl. Acad. Sci.***9**(5): 158–164. - ↑ Jammer, M. (1974).
*The Philosophy of Quantum Mechanics: the Interpretations of QM in Historical Perspective*, Wiley, ISBN 0-471-43958-4, pp. 453–455. - ↑ Gribbin, J.
*Q for Quantum* - ↑ {{#invoke:Citation/CS1|citation |CitationClass=journal }}
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^{45.0}^{45.1}Werner Heisenberg,*Physics and Philosophy*, Harper, 1958, p. 137. - ↑ "God does not throw dice" quote
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*Einstein and the quantum theory*, Reviews of Modern Physics**51**, 863-914 (1979), p. 907. - ↑ Bohr recollected his reply to Einstein at the 1927 Solvay Congress in his essay "Discussion with Einstein on Epistemological Problems in Atomic Physics", in
*Albert Einstein, Philosopher-Scientist*, ed. Paul Arthur Shilpp, Harper, 1949, p. 211: "...in spite of all divergencies of approach and opinion, a most humorous spirit animated the discussions. On his side, Einstein mockingly asked us whether we could really believe that the providential authorities took recourse to dice-playing ("*ob der liebe Gott würfelt*"), to which I replied by pointing at the great caution, already called for by ancient thinkers, in ascribing attributes to Providence in everyday language." Werner Heisenberg, who also attended the congress, recalled the exchange in*Encounters with Einstein*, Princeton University Press, 1983, p. 117,: "But he [Einstein] still stood by his watchword, which he clothed in the words: 'God does not play at dice.' To which Bohr could only answer: 'But still, it cannot be for us to tell God, how he is to run the world.'" - ↑ 'Since the Universe naturally contains all of its observers, the problem arises to come up with an interpretation of quantum theory that contains no classical realms on the fundamental level.', Template:Cite arXiv
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*Physical Review Letters***111**: 103201, 1–5. See also the article on Bohr-Einstein debates. Likely there are even more such apparent interactions in various areas of the photon, for example when reflecting from the whole shutter. - ↑ Heisenberg, W. (1930).
*The Physical Principles of the Quantum Theory*, translated by C. Eckart and F.C. Hoyt, University of Chicago Press, Chicago, pp. 77–78. - ↑ Pauling, L.C., Wilson, E.B. (1935).
*Introduction to Quantum Mechanics: with Applications to Chemistry*, McGraw-Hill, New York, pp. 34–36. - ↑ Landé, A. (1951).
*Quantum Mechanics*, Sir Isaac Pitman and Sons, London, pp. 19–22. - ↑ Van Vliet, K. (1967). Linear momentum quantization in periodic structures,
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*Physica A*,**389**: 1585–1593. - ↑ More correctly, when the law of large numbers is applied to solve this problem (so that the opposite change must also occur), a deterministic ensemble interpretation follows from the same law.
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^{60.0}^{60.1}The Quantum Liar Experiment, RE Kastner, Studies in History and Philosophy of Modern Physics, Vol41, Iss.2,May2010 - ↑ The non-relativistic Schrödinger equation does not admit advanced solutions.
- ↑ http://home.fnal.gov/~skands/slides/A-Quantum-Journey.ppt
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## Further reading

- G. Weihs et al., Phys. Rev. Lett. 81 (1998) 5039
- M. Rowe et al., Nature 409 (2001) 791.
- J.A. Wheeler & W.H. Zurek (eds), Quantum Theory and Measurement, Princeton University Press 1983
- A. Petersen, Quantum Physics and the Philosophical Tradition, MIT Press 1968
- H. Margeneau, The Nature of Physical Reality, McGraw-Hill 1950
- M. Chown, Forever Quantum, New Scientist No. 2595 (2007) 37.
- T. Schürmann, A Single Particle Uncertainty Relation, Acta Physica Polonica B39 (2008) 587. [1]