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| {{About|a theory of economics|rational choice theory as applied to criminology|Rational choice theory (criminology)}}
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| '''Rational choice theory''', also known as '''choice theory''' or '''rational action theory''', is a framework for understanding and often formally [[Model (abstract)| modeling]] social and economic behavior.<ref>• [[Lawrence E. Blume]] and David Easley (2008). "rationality," ''[[The New Palgrave Dictionary of Economics]]'' , 2nd Edition. [http://www.dictionaryofeconomics.com/article?id=pde2008_R000277&q Abstract]." by Abstract] & [http://www.santafe.edu/~leb/rat03.pdf pre-publication copy].<br/> • [[Amartya Sen]] (2008). "rational behaviour," ''The New Palgrave Dictionary of Economics'', 2nd Edition. [http://www.dictionaryofeconomics.com/article?id=pde2008_R000022&edition=current&q Abstract].</ref> Rationality, interpreted as "wanting more rather than less of a good", is widely used as an assumption of the behavior of individuals in [[microeconomic]] models and analysis and appears in almost all economics textbook treatments of human decision-making. It is also central to some of modern [[political science]],<ref>Susanne Lohmann (2008). "rational choice and political science,"''The New Palgrave Dictionary of Economics'', 2nd Edition.[http://www.dictionaryofeconomics.com/article?id=pde2008_R000253&edition=current&q= Abstract].</ref> [[sociology]],<ref>[[Peter Hedström]] and Charlotta Stern (2008). "rational choice and sociology," ''The New Palgrave Dictionary of Economics'', 2nd Edition. [http://www.dictionaryofeconomics.com/article?id=pde2008_R000249&edition=all&field=content&q=&topicid=Z12&result_number=13 Abstract.]</ref> and [[philosophy]]. It attaches "wanting more" to [[instrumental rationality]], which involves seeking the most cost-effective means to achieve a specific goal without reflecting on the worthiness of that goal. [[Gary Becker]] was an early proponent of applying rational actor models more widely.<ref>Gary S. Becker (1976). ''The Economic Approach to Human Behavior''. Chicago. [http://books.google.com/books?id=iwEOFKSKbMgC&dq=%22The+Economic+Approach+to+Human+Behavior%22+Introduction&lr=&source=gbs_summary_s&cad=0 Description] and scroll to chapter-preview [http://books.google.com/books?id=iwEOFKSKbMgC&printsec=frontcover&source=gbs_v2_summary_r&cad=0#v=onepage&q=&f=false links.]</ref> He won the 1992 [[Nobel Memorial Prize in Economic Sciences]] for his studies of discrimination, crime, and [[human capital]]. | | If you would like use the '''MathML''' rendering mode, you need a wikipedia user account that can be registered here [[https://en.wikipedia.org/wiki/Special:UserLogin/signup]] |
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| ==Definition and scope==
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| The "rationality" described by rational choice theory is different from the colloquial and most philosophical use of the word. Typically, "rationality" means "sane" or "in a thoughtful clear-headed manner,." Rational choice theory uses a specific and narrower definition of "rationality" simply to mean that an individual acts ''as if'' balancing costs against benefits to arrive at action that maximizes personal advantage.<ref name="Friedman">[[Milton Friedman]] (1953), ''[[Essays in Positive Economics#The Methodology of Positive Economics|Essays in Positive Economics]]'', pp. 15, 22, 31.</ref> In rational choice theory, all decisions, crazy or sane, are postulated as mimicking such a "rational" process. Thus rationality is seen as a property of patterns of choices, rather than of individual choices: there is nothing irrational in preferring fish to meat the first time, but there is something irrational in preferring fish to meat ''and'' preferring meat to fish, regularly.
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| Early [[neoclassical economist]]s writing about rational choice, e.g. [[William Stanley Jevons]], did assume that agents make consumption choices as to maximize their [[happiness]]. Twentieth century refinements of rational choice theory have eliminated such presumptions. In essence, the [[rationality]] assumed under modern rational choice theory is considerably narrower than its name might suggest—it mandates just a consistent ranking of choice alternatives.<ref>{{cite doi|10.1007/978-94-007-1433-5_19}}</ref>{{rp|501}} Contemporary work done under the rational choice theory paradigm typically does not investigate the origins, nature, or validity of the vast array of human motivations of human desire.
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| Although models used in rational choice theory are diverse, everyone assumes that individuals choose the best action according to personal identificative functions, and constraint facing them. Most idealistic models have additional assumptions. The proponents of rational choice models associated with the [[Chicago school of economics]] do not claim that a model's assumptions are a full description of reality, only that good or bad models can aid reasoning and provide help in formulating falsifiable hypothesis, whether intuitive or not.{{Citation needed|date=April 2010}} In this view, the only way to judge the success of a hypothesis is empirical tests.<ref name="Friedman">Milton Friedman (1953), ''[[Essays in Positive Economics#The Methodology of Positive Economics|Essays in Positive Economics]]'', pp. 15, 22, 31.</ref> To use an example from [[Milton Friedman]], if a theory that says that the behavior of the leaves of a tree is explained by their rationality passes the empirical test, it is seen as successful. Personal rationality is not seen as an egotistical good, but rather a utilitarianistic one under certain circumstances.
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| [[File:Daniel KAHNEMAN.jpg|thumb|180px|[[Daniel Kahneman]]]] | | <span style="color: red">Follow this [https://en.wikipedia.org/wiki/Special:Preferences#mw-prefsection-rendering link] to change your Math rendering settings.</span> You can also add a [https://en.wikipedia.org/wiki/Special:Preferences#mw-prefsection-rendering-skin Custom CSS] to force the MathML/SVG rendering or select different font families. See [https://www.mediawiki.org/wiki/Extension:Math#CSS_for_the_MathML_with_SVG_fallback_mode these examples]. |
| However, it may not be possible to empirically test or falsify the rationality assumption, so that the theory leans heavily toward being a [[tautology (logic)|tautology]] (true by definition) since there is no effort to explain individual goals. Nonetheless, [[empirical]] tests can be conducted on some of the results derived from the models. In recent years the theoretical vision of rational choice theory has been subject to more and more doubt by the experimental results of [[behavioral economics]]. This criticism has encouraged many social scientists to utilize concepts of [[bounded rationality]] to replace the "absolute" rationality of rational choice theory: this points to the difficulties of data-processing and decision-making associated with many choices in economics, political science, and sociology. More economists these days are learning from other fields, such as [[psychology]], in order to get a more accurate view of human decision-making than offered by rational choice theory. For example, the behavioral economist and experimental psychologist [[Daniel Kahneman]] won the [[Nobel Memorial Prize in Economic Sciences]] in 2002 for his work in this field.
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| Because of the relative success of economics at understanding markets{{Citation needed|reason=The statement is not true, the current citaton no longer exists, and this explanatory intro contradicts the earlier statement about increasing levels of doubt about the model as a whole|date=February 2014}}, rational choice theory has also become increasingly employed in [[social sciences]] other than [[economics]], such as [[sociology]] and [[political science]] in recent decades.<ref>{{cite web|url=http://privatewww.essex.ac.uk/~scottj/socscot7.htm|title=Rational Choice Theory|last=Scott|first=John|accessdate=2008-07-30}}</ref> It has had far-reaching impacts on the study of [[political science]], especially in fields like the study of interest groups, elections, behaviour in legislatures, coalitions, and [[bureaucracy]].<ref name="dunleavy">{{cite book|last=Dunleavy|first=Patrick|title=Democracy, Bureaucracy and Public Choice: Economic Models in Political Science|publisher=Pearson|location=London|year=1991}}</ref> Models that rely on rational choice theory often adopt [[methodological individualism]], the assumption that social situations or collective behaviors are the result of individual actions alone, with no role for larger institutions.<ref name="elster">{{cite book|last=Elster|first=Jon|title=Nuts and Bolts for the Social Sciences|publisher=Cambridge University Press|year=1989}}</ref> The poor fit between this and a sociological conception of social situations partially explains the theory's limited use in [[sociology]]. Among other things, sociology's emphasis on the determination of individual tastes and perspectives by social institutions often conflicts with rational choice theory's methodological assumption that tastes and perspectives are given and static{{Citation needed|Rational choice theory is used and has been quite actively theorized within sociology, including the work of Coleman, Elster, Gambietta, Hedström, Gambetta, Swedberg. Should be revised or cited|date=February 2014}}.
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| ==Actions, assumptions, and individual preferences==
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| The basic idea of rational choice theory is that patterns of behavior in societies reflect the choices made by individuals as they try to maximize their benefits and minimize their costs. In other words, people make decisions about how they should act by comparing the costs and benefits of different courses of action. As a result, patterns of behavior will develop within the society that result from those choices.
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| The idea of rational choice, where people compare the costs and benefits of certain actions, is easy to see in economic theory. Since people want to get the most useful products at the lowest price, they will judge the benefits of a certain object (for example, how useful is it or how attractive is it) compared to similar objects. Then they will compare prices (or costs). In general, people will choose the object that provides the greatest reward at the lowest cost.
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| {{Utilitarianism}}
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| Rational decision making entails choosing a "rational" action given one's preferences, the actions one could take, and expectations about the outcomes of those actions. Actions are often expressed as a set, for example a set of ''j'' [[Collectively exhaustive events|exhaustive]] and [[Mutually exclusive events|exclusive]] actions:
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| :<math>A = \{a_1, \ldots, a_i, \ldots, a_j\}</math>
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| For example, if a person is to vote for either Roger or Sara or to abstain, their set of possible voting actions is:
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| :<math>A = \{Roger, Sara, abstain\}</math>
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| Individuals can also have similar sets of possible outcomes.
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| Rational choice theory makes three assumptions about individuals' preferences for actions:
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| * '''Completeness''' – all actions can be ranked in an order of preference (indifference between two or more is possible).
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| * '''[[Transitive relation|Transitivity]]''' – if action ''a<sub>1</sub>'' is preferred to ''a<sub>2</sub>'', and action ''a<sub>2</sub>'' is preferred to ''a<sub>3</sub>'', then ''a<sub>1</sub>'' is preferred to a<sub>3</sub>. In other words, all actions can be compared with other actions.
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| * '''[[Independence of irrelevant alternatives]]''' - If A is preferred to B out of the choice set {A,B}, then introducing a third alternative X, thus expanding the choice set to {A,B,X}, must not make B preferable to A. | | *[[Styling]] |
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| Together these assumptions form the result that given a set of exhaustive and exclusive actions to choose from, an individual can rank them in terms of his preferences, and that his preferences are consistent.
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| An individual's preferences can also take forms:
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| * '''Strict preference''' occurs when an individual prefers ''a<sub>1</sub>'' to ''a<sub>2</sub>'', but not ''a<sub>2</sub>'' to ''a<sub>1</sub>''. | | If you find any bugs, please report them at [https://bugzilla.wikimedia.org/enter_bug.cgi?product=MediaWiki%20extensions&component=Math&version=master&short_desc=Math-preview%20rendering%20problem Bugzilla], or write an email to math_bugs (at) ckurs (dot) de . |
| * In some models, a '''weak preference''' can be held in which an individual has a preference for ''at least'' ''a<sub>j</sub>'', similar to the [[mathematical operator]] ≤.
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| * '''Indifference''' occurs when an individual does not prefer ''a<sub>1</sub>'' to ''a<sub>2</sub>'', or ''a<sub>2</sub>'' to ''a<sub>1</sub>''.
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| In more complex models, other assumptions are often incorporated, such as the assumption of [[Independence of irrelevant alternatives#In econometrics|independence axiom]]. Also, with [[dynamic model]]s that include decision-making over [[time]], [[time inconsistency]] may affect an individual's preferences.
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| Research that took off in the 1980s sought to develop models which drop these assumptions and argue that such behaviour could still be rational, Anand (1993). This work, often conducted by economic theorists and analytical philosophers, suggests ultimately that the assumptions or axioms above are not completely general and might at best be regarded as approximations.
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| ===Other assumptions===
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| At the same time, is often claimed from behavioural or social disciplines that rational choice theory makes some descriptively unrealistic assumptions in order to generate tractable and testable predictions. These can include:
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| * An individual has full or [[perfect information]] about exactly what will occur due to any choice made. More complex models rely on probability to describe outcomes.
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| * An individual has the cognitive ability and time to weigh every choice against every other choice. Studies about the limitations of this assumption are included in theories of [[bounded rationality]]. | |
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| Even more realistic theories of human action include such components as [[Amos Tversky]] and [[Daniel Kahneman]]'s [[prospect theory]], which reflects the empirical finding as that, contrary to rational choice theory, individuals attach extra value to items that they already own compared to similar items owned by others. To rational choice theory, the amount that an individual is willing to pay for an item (such as a drinking mug) should equal the amount he or she is willing to be paid in order to part with it. In experiments, the latter price is typically significantly higher than the former. [[Behavioral economics]] includes a large number of other amendments to its picture of human behavior that go against pure economic rationality.
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| ==Utility maximization== | |
| Often preferences are described by their [[utility]] function or ''payoff function''. This is an ordinal number an individual assigns over the available actions, such as:
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| :<math>u\left(a_i\right) > u\left(a_j\right)</math>
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| The individual's preferences are then expressed as the relation between these ordinal assignments. For example, if an individual prefers the candidate Sara over Roger over abstaining, their preferences would have the relation:
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| :<math>u\left(Sara\right) > u\left(Roger\right) > u\left(abstain\right)</math>
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| ==Criticism==
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| Both the assumptions and the behavioral predictions of rational choice theory have sparked criticism from various camps. As mentioned above, some economists have developed models of [[bounded rationality]], which hope to be more [[Psychology|psychologically]] plausible without completely abandoning the idea that [[reason]] underlies decision-making processes. Other economists have developed more theories of human decision-making that allow for the roles of [[uncertainty]], [[institutions]], and determination of individual tastes by their socioeconomic environment (cf. Fernandez-Huerga, 2008).
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| [[Martin Hollis (philosopher)|Martin Hollis]] and [[Edward J. Nell]]'s 1975 book offers both a philosophical critique of [[neo-classical economics]] and an innovation in the field of economic methodology. Further they outlined an alternative vision to neo-classicism based on a rationalist theory of knowledge. Within neo-classicism, the authors addressed consumer behaviour (in the form of indifference curves and simple versions of [[revealed preference theory]]) and [[marginalist]] producer behaviour in both product and factor markets. Both are based on rational optimizing behaviour. They consider imperfect as well as perfect markets since neo-classical thinking embraces many market varieties and disposes of a whole system for their classification. However, the authors believe that the issues arising from basic maximizing models have extensive implications for econometric methodology (Hollis and Nell, 1975, p. 2). In particular it is this class of models – rational behavior as maximizing behaviour – which provide support for specification and identification. And this, they argue, is where the flaw is to be found. Hollis and Nell (1975) argued that [[positivism]] (broadly conceived) has provided neo-classicism with important support, which they then show to be unfounded. They base their critique of neo-classicism not only on their critique of positivism but also on the alternative they propose, [[rationalism]].<ref>For an in-depth examination of rationality and economic complexity see Foley (1998). For an account of rationality, methodology and ideology see Foley (1989, 2003).</ref> Indeed, they argue that rationality is central to neo-classical economics – as rational choice – and that this conception of rationality is misused. Demands are made of it that it cannot fulfill.<ref>Somewhat surprisingly and independently, Hollis and Nell (1975) and Boland (1982) both use a ‘cross sectional approach’ to the understanding of neo-classical economic theory and make similar points about the foundations of neo-classicism. For an account see Nell, E.J. and Errouaki, K (2011)</ref>
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| In their 1994 work, ''Pathologies of Rational Choice Theory'', Donald P. Green and [[Ian Shapiro]] argue that the empirical outputs of rational choice theory have been limited. They contend that much of the applicable literature, at least in political science, was done with weak statistical methods and that when corrected many of the empirical outcomes no longer hold. When taken in this perspective, rational choice theory has provided very little to the overall understanding of political interaction - and is an amount certainly disproportionately weak relative to its appearance in the literature. Yet, they concede that cutting edge research, by scholars well-versed in the general scholarship of their fields (such as work on the U.S. Congress by [[Keith Krehbiel]], [[Gary Cox (philosopher)|Gary Cox]], and [[Mat McCubbins]]) has generated valuable scientific progress.<ref>Donald P. Green and [[Ian Shapiro]] (1994). ''Pathologies of Rational Choice Theory: A Critique of Applications in Political Science''. Yale University Press.</ref>
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| [[Duncan K. Foley]] (2003, p. 1) has also provided an important criticism of the concept of ''rationality'' and its role in economics. He argued that<blockquote>“Rationality” has played a central role in shaping and establishing the hegemony of contemporary mainstream economics. As the specific claims of robust neoclassicism fade into the history of economic thought, an orientation toward situating explanations of economic phenomena in relation to rationality has increasingly become the touchstone by which mainstream economists identify themselves and recognize each other. This is not so much a question of adherence to any particular conception of rationality, but of taking rationality of individual behavior as the unquestioned starting point of economic analysis.</blockquote>
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| Foley (2003, p. 9) went on to argue that<blockquote>The concept of rationality, to use Hegelian language, represents the relations of modern capitalist society one-sidedly. The burden of rational-actor theory is the assertion that ‘naturally’ constituted individuals facing existential conflicts over scarce resources would rationally impose on themselves the institutional structures of modern capitalist society, or something approximating them. But this way of looking at matters systematically neglects the ways in which modern capitalist society and its social relations in fact constitute the ‘rational’, calculating individual. The well-known limitations of rational-actor theory, its static quality, its logical antinomies, its vulnerability to arguments of [[infinite regress]], its failure to develop a progressive concrete research program, can all be traced to this starting-point.</blockquote>
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| Schram and Caterino (2006) contains a fundamental methodological criticism of rational choice theory for promoting the view that the natural science model is the only appropriate methodology in social science and that political science should follow this model, with its emphasis on quantification and mathematization. Schram and Caterino argue instead for methodological pluralism. The same argument is made by [[William E. Connolly]], who in his work Neuropolitics shows that advances in neuroscience further illuminate some of the problematic practices of rational choice theory.
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| More recently [[Edward J. Nell]] and Karim Errouaki (2011, Ch. 1) argued that:<blockquote>The DNA of neoclassical economics is defective. Neither the [[induction problem]] nor the problems of [[methodological individualism]] can be solved within the framework of neoclassical assumptions. The neoclassical approach is to call on rational economic man to solve both. Economic relationships that reflect rational choice should be ‘projectible’. But that attributes a deductive power to ‘rational’ that it cannot have consistently with positivist (or even [[Pragmatism|pragmatist]]) assumptions (which require deductions to be simply analytic). To make rational calculations projectible, the agents may be assumed to have idealized abilities, especially foresight; but then the induction problem is out of reach because the agents of the world do not resemble those of the model. The agents of the model can be abstract, but they cannot be endowed with powers actual agents could not have. This also undermines methodological individualism; if behaviour cannot be reliably predicted on the basis of the ‘rational choices of agents’, a social order cannot reliably follow from the choices of agents.</blockquote>
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| Furthermore, [[Pierre Bourdieu]] fiercely opposed rational choice theory as grounded in a misunderstanding of how social agents operate. Bourdieu argued that social agents do not continuously calculate according to explicit rational and economic criteria. According to Bourdieu, social agents operate according to an implicit practical logic—a practical sense—and bodily dispositions. Social agents act according to their "feel for the game" (the "feel" being, roughly, habitus, and the "game" being the [[Field (Bourdieu)|field]]).<ref>For an account of Bourdieu work see the wikipedia article on [[Pierre Bourdieu]]. See also Pierre Bourdieu (2005) The Social Structures of the Economy, Polity 2005.</ref>
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| An [[evolutionary psychology]] perspective is that many of the seeming contradictions and biases regarding rational choice can be explained as being rational in the context of maximizing biological [[Fitness (biology)|fitness]] in the ancestral environment but not necessarily in the current one. Thus, when living at subsistence level where a reduction of resources may have meant death it may have been rational to place a greater value on losses than on gains. It may also explain differences between groups such as males being less risk-averse than females since males have more variable [[reproductive success]] than females. While unsuccessful risk-seeking may limit reproductive success for both sexes, males may potentially increase their reproductive success much more than females from successful risk-seeking.<ref name=AEP>Paul H. Rubin and C. Monica Capra. The evolutionary psychology of economics. In {{cite doi|10.1093/acprof:oso/9780199586073.001.0001}}</ref>
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| ==Benefits==
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| Describing the decisions made by individuals as rational and utility maximizing may seem to be a tautological explanation of their behavior that provides very little new information. While there may be many reasons for a rational choice theory approach, two are important for the social sciences. First, assuming humans make decisions in a rational rather than a [[stochastic]] manner implies that their behavior can be modeled and thus predictions can be made about future actions. Second, the mathematical formality of rational choice theory allows social scientists to derive results from their models that may have otherwise not been seen, and to submit these theoretical results for empirical verification. Despite these benefits, there is nothing about rational choice theory that tells scholars that they should reject other methods of investigating questions about the economy and society, such as the sociological determination of individual tastes.
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| ==See also==
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| * [[Ecological rationality]]
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| * [[Bounded rationality]]
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| * [[Decision theory]]
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| * [[Homo economicus]]
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| * [[Game theory]]
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| * [[Neoclassical economics]]
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| * [[Positive political theory]]
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| * [[Rational expectations]]
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| * [[Social choice theory]]
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| ==Notes==
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| <references />
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| ==References==
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| * [[Alex Abella|Abella, Alex]] (2008). ''Soldiers of Reason: The RAND Corporation and the Rise of the American Empire''. New York: [[Harcourt (publisher)|Harcourt]].
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| * [[Michael Allingham (economist)|Allingham, Michael]] (2002). [http://global.oup.com/academic/product/choice-theory-a-very-short-introduction-9780192803030;jsessionid=853526974A943CC4A74BFBBCC1E70F19?cc=nz&lang=en& ''Choice Theory: A Very Short Introduction''], Oxford, ISBN 978-0192803030.
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| * Anand, P. (1993)."Foundations of Rational Choice Under Risk", Oxford: [[Oxford University Press]].
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| * Amadae, S.M.(2003). ''Rationalizing Capitalist Democracy: The Cold War Origins of Rational Choice Liberalism'', Chicago: [[University of Chicago Press]].
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| * [[Kenneth Arrow|Arrow, Kenneth J.]] ([[The New Palgrave Dictionary of Economics#The New Palgrave: A Dictionary of Economics|[1987]]] 1989). "Economic Theory and the Hypothesis of Rationality," in ''[[The New Palgrave]]: Utility and Probability'', pp. [http://books.google.com/books?id=EBCCa8HtfkUC&printsec=find&pg=PA25=onepage&q&f=false 25-39.]
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| * [[Cristina Bicchieri|Bicchieri, Cristina]] (1993). ''Rationality and Coordination''. [[Cambridge University Press]]
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| * [[Cristina Bicchieri|Bicchieri, Cristina]] (2003). “Rationality and Game Theory”, in The Handbook of Rationality, The Oxford Reference Library of Philosophy, [[Oxford University Press]].
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| * [[Anthony Downs|Downs, Anthony]] (1957). "An Economic Theory of Democracy." Harper.
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| * [[James Samuel Coleman|Coleman, James S.]] (1990). ''Foundations of Social Theory''
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| * [[Huw Dixon| Dixon, Huw]] (2001), [http://huwdixon.org/SurfingEconomics/index.html Surfing Economics], Pearson. Especially chapters [http://huwdixon.org/SurfingEconomics/chapter7.pdf 7] and [http://huwdixon.org/SurfingEconomics/chapter8.pdf 8]
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| * [[Jon Elster|Elster, Jon]] (1979). ''Ulysses and the Sirens'', Cambridge University Press.
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| * [[Jon Elster|Elster, Jon]] (1989). ''Nuts and Bolts for the Social Sciences'', Cambridge University Press.
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| * [[Jon Elster|Elster, Jon]] (2007). ''Explaining Social Behavior - more Nuts and Bolts for the Social Sciences'', Cambridge University Press.
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| * Fernandez-Huerga (2008.) ''The Economic Behavior of Human Beings: The Institutionalist//Post-Keynesian Model" ''[[Journal of Economic Issues]]''. vol. 42 no. 3, September.
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| * Schram, Sanford F. and Brian Caterino, eds. (2006). [http://books.google.com/books?id=kyJ5GJ7DeMQC&printsec=frontcover&dq=%22Making+Political+Science+Matter%22&sig=s_bqA18zhy02NKJwsJHJj3vHzKc ''Making Political Science Matter: Debating Knowledge, Research, and Method''. ] New York and London: [[New York University Press]].
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| * Walsh, Vivian (1996). ''Rationality, Allocation, and Reproduction'', Oxford. [http://www.oup.com/us/catalog/general/subject/?cp=25211&ci=9780198287728 Description] and scroll to chapter-preview [http://books.google.com/books?id=bQYHEj_oIrYC&printsec=frontcover&source=gbs_atb#v=onepage&q&f=false links.]
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| * [[Martin Hollis (philosopher)|Martin Hollis]] and [[Edward J. Nell]] (1975) ''Rational Economic Man''. Cambridge: Cambridge University Press.
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| * [[Duncan K. Foley|Foley, D. K.]] (1989) ''Ideology and Methodology''. An unpublished lecture to Berkeley graduate students in 1989 discussing personal and collective survival strategies for non-mainstream economists.
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| * Foley, D.K. (1998). Introduction (chapter 1) in [[Peter S. Albin]], ''Barriers and Bounds to Rationality: Essays on Economic Complexity and Dynamics in Interactive Systems''. Princeton: [[Princeton University Press]].
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| * Foley, D. K. (2003) Rationality and Ideology in Economics. lecture in the World Political Economy course at the Graduate Faculty of New School UM, New School.
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| * Boland, L. (1982) ''The Foundations of Economic Method''. London: [[George Allen & Unwin]]
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| * [[Edward J. Nell]] and Errouaki, K. (2011) ''Rational Econometric Man''. Cheltenham: E. Elgar.
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| * [[Pierre Bourdieu]] (2005) ''The Social Structures of the Economy'', [[Polity (publisher)|Polity]] 2005
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| * Calhoun, C. et al. (1992) "Pierre Bourdieu: Critical Perspectives." University of Chicago Press.
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| * Grenfell, M (2011) "Bourdieu, Language and Linguistics" London, [[Continuum International Publishing Group|Continuum]].
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| * Grenfell, M. (ed) (2008) "Pierre Bourdieu: Key concepts" London, Acumen Press
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| ==External links==
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| * [http://plato.stanford.edu/entries/economics/#5 Rational Choice Theory at the Stanford Encyclopedia of Philosophy]
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| * [http://privatewww.essex.ac.uk/~scottj/socscot7.htm Rational Choice Theory - Article by John Scott]
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| * [http://www.goodmagazine.com/section/Features/the_new_nostradamus The New Nostradamus] - on the use by [[Bruce Bueno de Mesquita]] of rational choice theory in political forecasting
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| * [http://www.npr.org/templates/story/story.php?storyId=120201554 To See The Future, Use The Logic Of Self-Interest] - ''[[National Public Radio|NPR]]'' audio clip
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| [[Category:Economic methodology]]
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| [[Category:Underlying principles of microeconomic behavior]]
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| [[Category:Rational choice theory| ]]
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| [[Category:Economic theories]]
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